KYTB 3.6 Pashu Hautram – Krishna Yajurveda Taittiriya Brahmana Patha – Anjanti Tvamadhvare


kṛṣṇa yajurvēdīya taittirīya brāhmaṇē tṛtīyāṣṭakē ṣaṣṭhaḥ prapāṭhakaḥ – paśuhautram

ō-nnamaḥ paramātmanē, śrī mahāgaṇapatayē namaḥ,
śrī gurubhyō namaḥ । ha̠ri̠ḥ ōm ॥

anuvākaṃ 1 – yūpasaṃskārāḥ
a̠ñjanti̠ tvāma̍ddhva̠rē dē̍va̠yanta̍ḥ । vana̍spatē̠ madhu̍nā̠ daivyē̍na । yadū̠rdhvasti̍ṣṭhā̠-ddravi̍ṇē̠ha dha̍ttāt । yadvā̠ kṣayō̍ mā̠tura̠syā u̠pasthē̎ ॥ uchChra̍yasva vanaspatē । var​ṣma̍-npṛthi̠vyā adhi̍ । sumi̍tī mī̠yamā̍naḥ ।
varchō̍dhā ya̠jñavā̍hasē ॥ sami̍ddhasya̠ śraya̍māṇaḥ pu̠rastā̎t । brahma̍ vanvā̠nō a̠jaragṃ̍ su̠vīra̎m ॥ 1 ॥

ā̠rē a̠smadama̍ti̠-mbādha̍mānaḥ । uchChra̍yasva maha̠tē saubha̍gāya ॥ ū̠rdhva ū̠ṣuṇa̍ ū̠tayē̎ । tiṣṭhā̍ dē̠vō na sa̍vi̠tā । ū̠rdhvō vāja̍sya̠ sani̍tā̠ yada̠ñjibhi̍ḥ । vā̠ghadbhi̍-rvi̠hvayā̍mahē ॥
ū̠rdhvō na̍ḥ pā̠hyagṃha̍sō̠ ni kē̠tunā̎ । viśva̠gṃ̠ sama̠triṇa̍-ndaha ।
kṛ̠dhī na̍ ū̠rdhvāñcha̠ rathā̍ya jī̠vasē̎ ।
vi̠dā dē̠vēṣu̍ nō̠ duva̍ḥ ॥ 2 ॥

jā̠tō jā̍yatē sudina̠tvē ahnā̎m । sama̠rya ā vi̠dathē̠ vardha̍mānaḥ । pu̠nanti̠ dhīrā̍ a̠pasō̍ manī̠ṣā । dē̠va̠yā vipra̠ udi̍yarti̠ vācha̎m ॥ yuvā̍ su̠vāsā̠ḥ pari̍vīta̠ āgā̎t । sa u̠ śrēyā̎-nbhavati̠ jāya̍mānaḥ ।
ta-ndhīrā̍saḥ ka̠vaya̠ unna̍yanti । svā̠dhiyō̠ mana̍sā dēva̠yanta̍ḥ ॥ pṛ̠thu̠pājā̠ ama̍rtyaḥ । ghṛ̠tani̍rṇi̠kh-svā̍hutaḥ ॥ 3 ॥

a̠gni-rya̠jñasya̍ havya̠vāṭ ॥ tagṃ sa̠bādhō̍ ya̠tasru̍chaḥ । i̠tthā dhi̠yā ya̠jñava̍ntaḥ । ācha̍krura̠gni-mū̠tayē̎ ॥ tvaṃ varu̍ṇa u̠ta mi̠trō a̍gnē । tvāṃ va̍rdhanti ma̠tibhi̠-rvasi̍ṣṭhāḥ ।
tvē vasu̍ suṣaṇa̠nāni̍ santu ।
yū̠ya-mpā̍ta sva̠stibhi̠-ssadā̍ naḥ ॥ 4 ॥
(su̠vīra̠ṃ – duva̠ḥ – svā̍hutō̠ – +-‘ṣṭau cha̍) (a. 1)

anuvākaṃ 2 – prayājaviṣayā maitrāvaruṇapraiṣāḥ
hōtā̍ yakṣada̠gnigṃ sa̠midhā̍ suṣa̠midhā̠ sami̍ddha̠-nnābhā̍ pṛthi̠vyā-ssa̍ga̠nthē vā̠masya̍ ।
var​ṣma̍ndi̠va i̠ḍaspa̠dē vētvājya̍sya̠ hōta̠ryaja̍ ॥
hōtā̍ yakṣa̠t-tanū̠napā̍ta̠-madi̍tē̠-rgarbha̠-mbhuva̍nasya gō̠pām । maddhvā̠-‘dya dē̠vō dē̠vēbhyō̍ dēva̠yānā̎npa̠thō a̍naktu̠ vētvājya̍sya̠ hōta̠ryaja̍ ॥
hōtā̍ yakṣa̠-nnarā̠śagṃsa̍-nnṛśa̠stra-nnṝgṃḥ pra̍ṇētram । gōbhi̍-rva̠pāvā̠n-thsyā-dvī̠rai-śśaktī̍vā̠n-rathai̎ḥ prathama̠yāvā̠ hira̍ṇyaiścha̠ndrī vētvājya̍sya̠ hōta̠ryaja̍ ॥ hōtā̍ yakṣada̠gnimi̠ḍa ī̍ḍi̠tō dē̠vō dē̠vāgṃ āva̍kṣa-ddū̠tō ha̍vya̠vāḍamū̍raḥ ।
upē̠maṃ ya̠jñamupē̠mā-ndē̠vō dē̠vahū̍timavatu̠ vētvājya̍sya̠ hōta̠ryaja̍ ॥ hōtā̍ yakṣa-dba̠r̠hi-ssu̠ṣṭarī̠mōrṇa̍mradā a̠smin. ya̠jñē vi cha̠ pra cha̍ prathatāg​ svāsa̠stha-ndē̠vēbhya̍ḥ ।
ēmē̍nada̠dya vasa̍vō ru̠drā ā̍di̠tyā-ssa̍dantu pri̠yamindra̍syāstu̠ vētvājya̍sya̠ hōta̠ryaja̍ ॥ 5 ॥

hōtā̍ yakṣa̠-ddura̍ ṛ̠ṣvāḥ ka̍va̠ṣyō-‘kō̍ṣadhāvanī̠-rudātā̍bhi̠-rjiha̍tā̠ṃ vi pakṣō̍bhi-śśrayantām । su̠prā̠ya̠ṇā a̠smin. ya̠jñē viśra̍yantā-mṛtā̠vṛdhō̍ vi̠yantvājya̍sya̠ hōta̠ryaja̍ ॥
hōtā̍ yakṣadu̠ṣāsā̠naktā̍ bṛha̠tī su̠pēśa̍sā̠ nṝgṃḥ pati̍bhyō̠ yōni̍-ṅkṛṇvā̠nē ।
sa̠gg̠smaya̍mānē̠ indrē̍ṇa dē̠vairēda-mba̠r̠hi-ssī̍datāṃ vī̠tāmājya̍sya̠ hōta̠ryaja̍ ॥
hōtā̍ yakṣa̠-ddaivyā̠ hōtā̍rā ma̠ndrā pōtā̍rā ka̠vī prachē̍tasā ।
svi̍ṣṭama̠dyānyaḥ ka̍radi̠ṣā sva̍bhigūrtama̠nya ū̠rjā sata̍vasē̠maṃ ya̠jña-ndi̠vi dē̠vēṣu̍ dhattāṃ vī̠tāmājya̍sya̠ hōta̠ryaja̍ ॥
hōtā̍ yakṣat-ti̠srō dē̠vīra̠pasā̍ma̠pasta̍mā̠ achChi̍dra-ma̠dyēdamapa̍-stanvatām ।
dē̠vēbhyō̍ dē̠vī-rdē̠vamapō̍ vi̠yantvājya̍sya̠ hōta̠ryaja̍ ॥
hōtā̍ yakṣa̠t-tvaṣṭā̍ra̠-machi̍ṣṭu̠mapā̍kagṃ rētō̠dhāṃ viśra̍vasaṃ yaśō̠dhām ।
pu̠ru̠rūpa̠makā̍makar​śanagṃ su̠pōṣa̠ḥ pōṣai̠-ssyā-thsu̠vīrō̍ vī̠rai-rvētvājya̍sya̠ hōta̠ryaja̍ ॥
hōtā̍ yakṣa̠-dvana̠spati̍-mu̠pāva̍srakṣaddhi̠yō jō̠ṣṭāragṃ̍ śa̠śama̠nnara̍ḥ ।
svadā̠-thsvadhi̍tir-ṛtu̠thā-‘dya dē̠vō dē̠vēbhyō̍ ha̠vyā-‘vā̠ḍ-vētvājya̍sya̠ hōta̠ryaja̍ ॥
hōtā̍ yakṣada̠gnigg​ svāhā-”jya̍sya̠ svāhā̠ mēda̍sa̠-ssvāhā̎ stō̠kānā̠g̠ svāhā̠ svāhā̍ kṛtīnā̠g̠ svāhā̍ ha̠vyasū̎ktīnām ।
svāhā̍ dē̠vāgṃ ā̎jya̠pān-thsvāhā̠-‘gnigṃ hō̠trājju̍ṣā̠ṇā agna̠ ājya̍sya viyantu̠ hōta̠ryaja̍ ॥ 6 ॥
(pri̠yamindra̍syāstu̠ vētvājy̍sya̠ hōta̠ryaja̍ – su̠vīrō̍ vī̠rai-rvētvājya̍sya̠ hōta̠ryaja̍ cha̠tvāri̍ cha) (a. 2)

(a̠gni-ntanū̠napā̍ta̠-nnarā̠śagṃsa̍ma̠gnimi̠ḍa ī̍ḍi̠tō ba̠r̠hirdura̍ u̠ṣāsā̠naktā̠ daivyā̍ ti̠srastvaṣṭā̍ra̠ṃ vana̠spati̍ma̠gnim )
(pañcha̠ vētvēkō̍ vi̠yantu̠ dvirvī̠tāmēkō̍ vi̠yantu̠ dvirvētvēkō̍ viyantu̠ hōta̠ryaja̍)

anuvākaṃ 3 – āpriya prayājānāṃ yājyāḥ
sami̍ddhō a̠dya manu̍ṣō durō̠ṇē । dē̠vō dē̠vān. ya̍jasi jātavēdaḥ । ā cha̠ vaha̍ mitramaha-śchiki̠tvān । tva-ndū̠taḥ ka̠vira̍si̠ prachē̍tāḥ ॥ tanū̍napātpa̠tha ṛ̠tasya̠ yānān̍ । maddhvā̍ sama̠ñjan-thsva̍dayā sujihva ।
manmā̍ni dhī̠bhiru̠ta ya̠jñamṛ̠ndhann । dē̠va̠trā cha̍ kṛṇuhyaddhva̠ra-nna̍ḥ ॥ narā̠śagṃsa̍sya mahi̠māna̍mēṣām । upa̍stōṣāma yaja̠tasya̍ ya̠jñaiḥ ॥ 7 ॥

tē su̠krata̍va̠-śśucha̍yō dhiya̠dhāṃḥ । svada̍ntu dē̠vā u̠bhayā̍ni ha̠vyā ॥ ā̠juhvā̍na̠ īḍyō̠ vandya̍ścha । āyā̎hyagnē̠ vasu̍bhi-ssa̠jōṣā̎ḥ ।
tva-ndē̠vānā̍masi yahva̠ hōtā̎ । sa ē̍nān. yakṣīṣi̠tō yajī̍yān ॥ prā̠chīna̍-mba̠r̠hiḥ pra̠diśā̍ pṛthi̠vyāḥ । vastō̍ra̠syā vṛ̍jyatē̠ agrē̠ ahnā̎m ।
vyu̍ prathatē vita̠raṃ varī̍yaḥ । dē̠vēbhyō̠ adi̍tayē syō̠nam ॥ 8 ॥

vyacha̍svatīrurvi̠yā viśra̍yantām । pati̍bhyō̠ najana̍ya̠-śśumbha̍mānāḥ । dēvī̎rdvārō bṛhatī-rviśvaminvāḥ । dē̠vēbhyō̍ bhavatha suprāya̠ṇāḥ ॥ ā su̠ṣvaya̍ntī yaja̠tē upā̍kē । u̠ṣāsā̠naktā̍ sadatā̠-nni yōnau̎ ।
di̠vyē yōṣa̍ṇē bṛha̠tī su̍ru̠kmē । adhi̠ śriyagṃ̍ śukra̠piśa̠-ndadhā̍nē ॥ daivyā̠ hōtā̍rā pratha̠mā su̠vāchā̎ । mimā̍nā ya̠jña-mmanu̍ṣō̠ yaja̍ddhyai ॥ 9 ॥

pra̠chō̠daya̍ntā vi̠dathē̍ṣu kā̠rū । prā̠chīna̠-ñjyōti̍ḥ pra̠diśā̍ di̠śantā̎ ॥ ānō̍ ya̠jña-mbhāra̍tī̠ tūya̍mētu । iḍā̍ manu̠ṣvadi̠ha chē̠taya̍ntī । ti̠srō dē̠vī-rba̠r̠hirēdagg​ syō̠nam । sara̍svatī̠ svapa̍sa-ssadantu ॥
ya i̠mē dyāvā̍pṛthi̠vī jani̍trī । rū̠pairapigṃ̍śa̠-dbhuva̍nāni̠ viśvā̎ । tama̠dya hō̍tariṣi̠tō yajī̍yān ।
dē̠va-ntvaṣṭā̍rami̠ha ya̍kṣi vi̠dvān ॥ 10 ॥

u̠pāva̍sṛja̠t-tmanyā̍ sama̠ñjann । dē̠vānā̠-mpātha̍ ṛtu̠thā ha̠vīgṃṣi̍ । vana̠spati̍-śśami̠tā dē̠vō a̠gniḥ । svada̍ntu ha̠vya-mmadhu̍nā ghṛ̠tēna̍ ॥
sa̠dyō jā̠tō vya̍mimīta ya̠jñam । a̠gni-rdē̠vānā̍-mabhavat-purō̠gāḥ । a̠sya hōtu̍ḥ pra̠diśyṛ̠tasya̍ vā̠chi ।
svāhā̍kṛtagṃ ha̠vira̍dantu dē̠vāḥ ॥ 11 ॥
(ya̠jñaiḥ – syō̠naṃ – ँyaja̍ddhyai – vi̠dvāna̠ – +ṣṭau cha̍) (a. 3)

anuvākaṃ 4 – paryagnikaraṇīyā ṛchaḥ
a̠gnir-hōtā̍ nō addhva̠rē । vā̠jī san-pari̍ṇīyatē ।
dē̠vō dē̠vēṣu̍ ya̠jñiya̍ḥ ॥ pari̍ trivi̠ṣṭya̍ddhva̠ram । yātya̠gnī ra̠thīri̍va । ā dē̠vēṣu̠ prayō̠ dadha̍t ॥ pari̠ vāja̍patiḥ ka̠viḥ । a̠gnir-ha̠vyā nya̍kramīt ।
dadha̠-dratnā̍ni dā̠śuṣē̎ ॥ 12 ॥
(a̠gnir-hōtā̍ nō̠ nava̍) (a. 4)

anuvākaṃ 5 – maitrāvaruṇapraiṣaḥ
ajai̍da̠gniḥ । asa̍na̠dvāja̠-nni । dē̠vō dē̠vēbhyō̍ ha̠vyā-‘vā̎ṭ । prāñjō̍bhir-hinvā̠naḥ ।
dhēnā̍bhi̠ḥ kalpa̍mānaḥ । ya̠jñasyāyu̍ḥ prati̠rann ।
upa̠ prēṣya̍ hōtaḥ । ha̠vyā dē̠vēbhya̍ḥ ॥ 13 ॥
(ajai̍da̠ṣṭau) (a. 5)

anuvākaṃ 6 – hōturadhrigupraiṣaḥ
daivyā̎-śśamitāra u̠ta ma̍nuṣyā̠ āra̍bhaddhvam । upa̍ nayata̠ mēddhyā̠ dura̍ḥ । ā̠śāsā̍nā̠ mēdha̍patibhyā̠-mmēdha̎m । prāsmā̍ a̠gni-mbha̍rata । stṛ̠ṇī̠ta ba̠r̠hiḥ । anvē̍na-mmā̠tā ma̍nyatām । anu̍ pi̠tā ।
anu̠ bhrātā̠ saga̍rbhyaḥ । anu̠ sakhā̠ sayū̎thyaḥ ॥
u̠dī̠chīnāgṃ̍ asya pa̠dō nidha̍ttāt ॥ 14 ॥

sūrya̠-ñchakṣu̍rgamayatāt । vāta̍-mprā̠ṇama̠nva-va̍sṛjatāt । diśa̠-śśrōtra̎m । a̠ntari̍kṣa̠masu̎m । pṛ̠thi̠vīgṃ śarī̍ram । ē̠ka̠dhā-‘sya̠ tvacha̠māchChya̍tāt । pu̠rā nābhyā̍ api̠śasō̍ va̠pāmutkhi̍datāt । a̠ntarē̠vōṣmāṇa̍ṃ vārayatāt । śyē̠nama̍sya̠ vakṣa̍ḥ kṛṇutāt । pra̠śasā̍ bā̠hū ॥ 15 ॥

śa̠lā dō̠ṣaṇī̎ । ka̠śyapē̠vāgṃsā̎ । achChi̍drē̠ śrōṇī̎ ।
ka̠vaṣō̠rū srē̠kapa̍rṇā-‘ṣṭhī̠vantā̎ । ṣaḍvigṃ̍śatirasya̠ vaṅkra̍yaḥ ।
tā a̍nu̠ṣṭhyōchchyā̍vayatāt । gātra̍-ṅgātrama̠syānū̍na-ṅkṛṇutāt । ū̠va̠ddhya̠gō̠ha-mpārthi̍va-ṅkhanatāt । a̠snā rakṣa̠-ssagṃsṛ̍jatāt ।
va̠ni̠ṣṭhuma̍sya̠ mā rā̍viṣṭa ॥ 16 ॥

urū̍ka̠-mmanya̍mānāḥ ॥ nēdva̍stō̠kē tana̍yē । ravi̍tā̠ rava̍chChamitāraḥ । addhri̍gō śamī̠ddhvam । su̠śami̍ śamīddhvam । śa̠mī̠ddhva-ma̍ddhrigō ॥
addhri̍gu̠śchāpā̍paścha । u̠bhau dē̠vānāgṃ̍ śami̠tārau̎ । tāvi̠ma-mpa̠śugg​ śra̍payatā-mpravi̠dvāgṃsau̎ ।
yathā̍ yathā-‘sya̠ śrapa̍ṇa̠-ntathā̍tathā ॥ 17 ॥
[dha̠ttā̠-d- bā̠hū – mā rā̍viṣṭa̠ – tathā̍tathā ] (a. 6)

anuvākaṃ 7 – stōkaviṣaya-mmaitrāvaruṇānuvachanam
ju̠ṣasva̍ sa̠pratha̍stamam । vachō̍ dē̠vaphsa̍rastamam ।
ha̠vyā juhvā̍na ā̠sani̍ ॥ i̠ma-nnō̍ ya̠jñama̠mṛtē̍ṣu dhēhi । i̠mā ha̠vyā jā̍tavēdō juṣasva । stō̠kānā̍magnē̠ mēda̍sō ghṛ̠tasya̍ । hōta̠ḥ prāśā̍na pratha̠mō ni̠ṣadya̍ ॥ ghṛ̠tava̍ntaḥ pāvaka tē ।
stō̠kāsśchō̍tanti̠ mēda̍saḥ । svadha̍rma-ndē̠vavī̍tayē ॥ 18 ॥

śrēṣṭha̍-nnō dhēhi̠ vārya̎m ॥ tubhyagg̍ stō̠kā ghṛ̍ta̠śchuta̍ḥ । agnē̠ viprā̍ya santya । ṛṣi̠-śśrēṣṭha̠-ssami̍ddhyasē । ya̠jñasya̍ prāvi̠tā bha̍va ॥
tubhyagg̍ śchōtantyaddhrigō śachīvaḥ । stō̠kāsō̍ agnē̠ mēda̍sō ghṛ̠tasya̍ । ka̠vi̠śa̠stō bṛ̍ha̠tā bhā̠nunā-”gā̎ḥ । ha̠vyā ju̍ṣasva mēdhira ॥
ōji̍ṣṭha-ntē maddhya̠tō mēda̠ udbhṛ̍tam । pratē̍ va̠ya-nda̍dāmahē । śchōta̍nti tē vasō stō̠kā adhi̍ tva̠chi ।
prati̠ tāndē̍va̠śō vi̍hi ॥ 19 ॥
(dē̠vavī̍taya̠-udbhṛ̍ta̠-ntrīṇi̍ cha) (a. 7)

anuvākaṃ 8 – vapā purōḍāśasviṣṭakṛtā-mpurōnuvākyāḥ praiṣāścha
ā vṛ̍trahaṇā vṛtra̠habhi̠-śśuṣmai̎ḥ । indra̍ yā̠ta-nnamō̍bhiragnē a̠rvāk । yu̠vagṃ rādhō̍bhi̠raka̍vēbhirindra । agnē̍ a̠smē bha̍vatamutta̠mēbhi̍ḥ ॥ hōtā̍ yakṣadindrā̠gnī । Chāga̍sya va̠pāyā̠ mēda̍saḥ । ju̠ṣētāgṃ̍ ha̠viḥ । hōta̠ryaja̍ ॥ vi hyakhya̠-nmana̍sā̠ vasya̍ i̠chChann । indrā̎gnī jñā̠sa u̠ta vā̍ sajā̠tān ॥ 20 ॥

nānyā yu̠vatprama̍tirasti̠ mahya̎m । sa vā̠-ndhiya̍ṃ vāja̠yantī̍matakṣam ॥ hōtā̍ yakṣadindrā̠gnī । pu̠rō̠ḍāśa̍sya ju̠ṣētāgṃ̍ ha̠viḥ । hōta̠ryaja̍ ॥
tvāmī̍ḍatē aji̠ra-ndū̠tyā̍ya । ha̠viṣma̍nta̠-ssada̠mi-nmānu̍ṣāsaḥ । yasya̍ dē̠vairāsa̍dō ba̠r̠hira̍gnē । ahā̎nyasmai su̠dinā̍ bhavantu ॥ hōtā̍ yakṣada̠gnim । pu̠rō̠ḍāśa̍sya ju̠ṣatāgṃ̍ ha̠viḥ ।
hōta̠ryaja̍ ॥ 21 ॥
(sa̠jā̠tā – na̠gni-ndvē cha̍) (a. 8)

anuvākaṃ 9 – tēṣāmēva yājyāḥ
gī̠rbhirvipra̠ḥ prama̍timi̠chChamā̍naḥ । ī̠̍ ra̠yiṃ ya̠śasa̍-mpūrva̠bhāja̎m । indrā̎gnī vṛtrahaṇā suvajrā । praṇō̠ navyē̍bhistirata-ndē̠ṣṇaiḥ ॥ māchChē̎dma ra̠śmīgṃriti̠ nādha̍mānāḥ । pi̠tṛ̠ṇāgṃ śaktī̍ranu̠ yachCha̍mānāḥ । i̠ndrā̠gnibhyā̠-ṅkaṃ vṛṣa̍ṇō madanti । tā hyadrī̍ dhi̠ṣaṇā̍yā u̠pasthē̎ ॥
a̠gnigṃ su̍dī̠tigṃ su̠dṛśa̍-ṅgṛ̠ṇanta̍ḥ ।
na̠ma̠syāma̠stvēḍya̍-ñjātavēdaḥ ।
tvā-ndū̠tama̍ra̠tigṃ ha̍vya̠vāha̎m ।
dē̠vā a̍kṛṇva-nna̠mṛta̍sya̠ nābhi̎m ॥ 22 ॥
(jā̠ta̠vē̠dō̠ dvē cha̍) (a. 9)

anuvākaṃ 10 – manōtāsūktam
tvagg​ hya̍gnē pratha̠mō ma̠nōtā̎ । a̠syā dhi̠yō abha̍vō dasma̠ hōtā̎ । tvagṃ sī̎ṃ vṛṣa-nnakṛṇō-rdu̠ṣṭarī̍tu । sahō̠ viśva̍smai̠ saha̍sē̠ saha̍ddhyai ॥ adhā̠ hōtā̠ nya̍sīdō̠ yajī̍yān । i̠ḍaspa̠da i̠ṣaya̠nnīḍya̠-ssann । ta-ntvā̠ nara̍ḥ pratha̠ma-ndē̍va̠yanta̍ḥ । ma̠hō rā̠yē chi̠taya̍ntō̠ anu̍ gmann ॥ vṛ̠tēva̠ yanta̍-mba̠hubhi̍-rvasa̠vyai̎ḥ ।
tvē ra̠yi-ñjā̍gṛ̠vāgṃsō̠ anu̍ gmann ॥ 23 ॥

ruśa̍ntama̠gni-nda̍r​śa̠ta-mbṛ̠hanta̎m । va̠pāva̍ntaṃ vi̠śvahā̍ dīdi̠vāgṃsa̎m ॥ pa̠da-ndē̠vasya̠ nama̍sā vi̠yanta̍ḥ । śra̠va̠syava̠-śśrava̍ āpa̠nnamṛ̍ktam ।
nāmā̍ni chi-ddadhirē ya̠jñiyā̍ni । bha̠drāyā̎-ntē raṇayanta̠ sandṛ̍ṣṭau ॥ tvāṃ va̍rdhanti kṣi̠taya̍ḥ pṛthi̠vyām । tvagṃ rāya̍ u̠bhayā̍sō̠ janā̍nām ।
tva-ntrā̠tā ta̍raṇē̠ chētyō̍ bhūḥ ।
pi̠tā mā̠tā sada̠mi-nmānu̍ṣāṇām ॥ 24 ॥

sa pa̠ryēṇya̠-ssa pri̠yō vi̠kṣva̍gniḥ । hōtā̍ ma̠ndrō niṣa̍sādā̠ yajī̍yān । ta-ntvā̍ va̠ya-ndama̠ ā dī̍di̠vāgṃsa̎m । upa̍jñu̠bādhō̠ nama̍sā sadēma ॥
ta-ntvā̍ va̠yagṃ su̠dhiyō̠ navya̍magnē । su̠mnā̠yava̍ īmahē dēva̠yanta̍ḥ । tvaṃ viśō̍ anayō̠ dīdyā̍naḥ । di̠vō a̍gnē bṛha̠tā rō̍cha̠nēna̍ ॥
vi̠śā-ṅka̠viṃ vi̠śpati̠gṃ̠ śaśva̍tīnām ।
ni̠tōśa̍naṃ vṛṣa̠bha-ñcha̍r​ṣaṇī̠nām ॥ 25 ॥

prētī̍ṣaṇimi̠ṣaya̍nta-mpāva̠kam । rāja̍ntama̠gniṃ ya̍ja̠tagṃ ra̍yī̠ṇām ॥ sō a̍gna ījē śaśa̠mē cha̠ marta̍ḥ । yasta̠ āna̍ṭ-thsa̠midhā̍ ha̠vyadā̍tim ।
ya āhu̍ti̠-mpari̠ vēdā̠ namō̍bhiḥ । viśvēthsa vā̠mā da̍dhatē̠ tvōta̍ḥ ॥ a̠smā u̍ tē̠ mahi̍ ma̠hē vi̍dhēma । namō̍bhiragnē sa̠midhō̠ta ha̠vyaiḥ ।
vēdī̍ sūnō sahasō gī̠rbhiru̠kthaiḥ ।
ā tē̍ bha̠drāyāgṃ̍ suma̠tau ya̍tēma ॥ 26 ॥

ā yasta̠tantha̠ rōda̍sī̠ vi bhā̠sā । śravō̍bhiścha śrava̠sya̍staru̍traḥ । bṛ̠hadbhi̠-rvājai̠-ssthavi̍rēbhira̠smē । rē̠vadbhi̍ragnē vita̠raṃ vibhā̍hi ॥
nṛ̠vadva̍sō̠ sada̠middhē̎hya̠smē । bhūri̍ tō̠kāya̠ tana̍yāya pa̠śvaḥ । pū̠rvīriṣō̍ bṛha̠tīrā̠rē a̍ghāḥ । a̠smē bha̠drā sau̎śrava̠sāni̍ santu ॥
pu̠rūṇya̍gnē puru̠dhā tvā̠yā । vasū̍ni rājan-va̠sutā̍tē aśyām । pu̠rūṇi̠ hi tvē pu̍ruvāra̠ santi̍ ।
agnē̠ vasu̍ vidha̠tē rāja̍ni̠ tvē ॥ 27 ॥
(jā̠gṛ̠vāgṃsō̠ anu̍ gma̠n – mānu̍ṣāṇāṃ – char​ṣaṇī̠nāṃ – ँya̍tē – māśyā̠-ndvē cha̍) (a. 10)

anuvākaṃ 11 – havirvanaspatisviṣṭakṛtā-mpurōnuvākyāḥ praiṣāścha
ā bha̍ratagṃ śikṣataṃ vajrabāhū ।
a̠smāgṃ i̍ndrāgnī avata̠gṃ̠ śachī̍bhiḥ ।
i̠mē nu tē ra̠śmaya̠-ssūrya̍sya ।
yēbhi̍-ssapi̠tva-mpi̠tarō̍ na̠ āyann̍ ॥
hōtā̍ yakṣadindrā̠gnī । Chāga̍sya ha̠viṣa̠ āttā̍ma̠dya । ma̠ddhya̠tō mēda̠ udbhṛ̍tam । pu̠rā dvēṣō̎bhyaḥ । pu̠rā pauru̍ṣēyyā gṛ̠bhaḥ । ghastā̎nnū̠nam ॥ 28 ॥

ghā̠sē a̍jrāṇā̠ṃ yava̍saprathamānām । su̠matkṣa̍rāṇāgṃ śa̠taru̍driyāṇām ।
a̠gni̠ṣvā̠ttānā̠-mpīvō̍pavasanānām ।
pā̠r​śva̠ta-śśrō̍ṇi̠ta-śśi̍tāma̠ta u̍thsāda̠taḥ । aṅgā̍daṅgā̠dava̍ttānām । kara̍ta ē̠vēndrā̠gnī । ju̠ṣētāgṃ̍ ha̠viḥ । hōta̠ryaja̍ ॥
dē̠vēbhyō̍ vanaspatē ha̠vīgṃṣi̍ ।
hira̍ṇyaparṇa pra̠diva̍stē̠ artha̎m ॥ 29 ॥

pra̠da̠kṣi̠ṇi-dra̍śa̠nayā̍ ni̠yūya̍ । ṛ̠tasya̍ vakṣi pa̠thibhī̠ raji̍ṣṭhaiḥ ॥ hōtā̍ yakṣa̠-dvana̠spati̍ma̠bhi hi । pi̠ṣṭata̍mayā̠ rabhi̍ṣṭhayā raśa̠nayā-”dhi̍ta ।
yatrē̎mdrāgni̠yō-śChāga̍sya ha̠viṣa̍ḥ pri̠yā dhāmā̍ni ।
yatra̠ vana̠spatē̎ḥ pri̠yā pāthāgṃ̍si ।
yatra̍ dē̠vānā̍mājya̠pānā̎-mpri̠yā dhāmā̍ni । yatrā̠gnēr-hōtu̍ḥ pri̠yā dhāmā̍ni ।
tatrai̠ta-mpra̠stu-tyē̍vō-pa̠stutyē̍vō̠pāva̍srakṣat ।
rabhī̍yāgṃ samiva kṛ̠tvī ॥ 30 ॥

kara̍dē̠va-ndē̠vō vana̠spati̍ḥ । ju̠ṣatāgṃ̍ ha̠viḥ । hōta̠ryaja̍ ॥ pi̠prī̠hi dē̠vāgṃ u̍śa̠tō ya̍viṣṭha । vi̠dvāgṃ ṛ̠tūgṃr-ṛ̍tupatē yajē̠ha ।
yē daivyā̍ ṛ̠tvija̠stēbhi̍ragnē ।
tvagṃ hōtṝ̍ṇāma̠syāya̍jiṣṭhaḥ ॥
hōtā̍ yakṣada̠gnigg​ svi̍ṣṭa̠kṛta̎m ।
ayā̍ḍa̠gni-ri̍ndrāgni̠yō-śChāga̍sya ha̠viṣa̍ḥ pri̠yā dhāmā̍ni । ayā̠ḍvana̠spatē̎ḥ pri̠yā pāthāgṃ̍si ।
ayā̎ḍdē̠vānā̍-mājya̠pānā̎-mpri̠yā dhāmā̍ni ।
yakṣa̍da̠gnēr-hōtu̍ḥ pri̠yā dhāmā̍ni । yakṣa̠-thsva-mma̍hi̠māna̎m । āya̍jatā̠mējyā̠ iṣa̍ḥ । kṛ̠ṇōtu̠ sō a̍ddhva̠rā jā̠tavē̍dāḥ । ju̠ṣatāgṃ̍ ha̠viḥ । hōta̠ryaja̍ ॥ 31 ॥
(nū̠na – martha̍ṃ – kṛ̠tvī – pāthāgṃ̍si sa̠pta cha̍) (a. 11)

anuvākaṃ 12 – tēṣāmēva yājyāḥ
upō̍ha̠ yadvi̠datha̍ṃ vā̠jinō̠ gūḥ । gī̠rbhi-rviprā̠ḥ prama̍ti-mi̠chChamā̍nāḥ । a̠rvantō̠ na kāṣṭhā̠-nnakṣa̍māṇāḥ । i̠ndrā̠gnī jōhu̍vatō̠ nara̠stē ॥
vana̍spatē raśa̠nayā̍-‘bhi̠dhāya̍ । pi̠ṣṭata̍mayā va̠yunā̍ni vi̠dvān । vaha̍ dēva̠trā di̍dhiṣō ha̠vīgṃṣi̍ । pra cha̍ dā̠tāra̍ma̠mṛtē̍ṣu vōchaḥ ॥ a̠gnigg​ svi̍ṣṭa̠kṛta̎m । ayā̍ḍa̠gni-ri̍ndrāgni̠yō-śChāga̍sya ha̠viṣa̍ḥ pri̠yā dhāmā̍ni ॥ 32 ॥

ayā̠ḍvana̠spatē̎ḥ pri̠yā pāthāgṃ̍si ।
ayā̎ḍdē̠vānā̍-mājya̠pānā̎-mpri̠yā dhāmā̍ni ।
yakṣa̍da̠gnēr-hōtu̍ḥ pri̠yā dhāmā̍ni । yakṣa̠-thsva-mma̍hi̠māna̎m । āya̍jatā̠mējyā̠ iṣa̍ḥ । kṛ̠ṇōtu̠ sō a̍ddhva̠rā jā̠tavē̍dāḥ । ju̠ṣatāgṃ̍ ha̠viḥ । agnē̠ yada̠dya vi̠śō a̍ddhvarasya hōtaḥ ।
pāva̍ka śōchē̠ vēṣṭvagṃ hi yajvā̎ ।
ṛ̠tā ya̍jāsi mahi̠nā vi ya-dbhūḥ ।
ha̠vyā va̍ha yaviṣṭha̠ yā tē̍ a̠dya ॥ 33 ॥
(dhāmā̍ni̠ – bhurēka̍-ñcha) (a. 12)

anuvākaṃ 13 – anūyājapraiṣāḥ
dē̠va-mba̠r̠hi-ssu̍dē̠va-ndē̠vai-ssyā-thsu̠vīra̍ṃ vī̠rairvastō̎-rvṛ̠jyētā̠ktōḥ prabhri̍-yē̠tātya̠nyān-rā̠yā ba̠r̠hiṣma̍tō madēma vasu̠vanē̍ vasu̠dhēya̍sya vētu̠ yaja̍ ॥ dē̠vī-rdvāra̍-ssaṅghā̠tē vi̠ḍvīryāma̍ñChithi̠rā dhru̠vā dē̠vahū̍tau va̠thsa
ī̍mēnā̠staru̍ṇa̠ āmi̍mīyāt-kumā̠rō vā̠ nava̍jātō̠ mainā̠ arvā̍ rē̠ṇuka̍kāṭa̠ḥ pṛṇa̍gvasu̠vanē̍ vasu̠dhēya̍sya viyantu̠ yaja̍ ॥ dē̠vī u̠ṣāsā̠ naktā-‘dyā̠smin. ya̠jñē pra̍ya̠tya̍hvētā̠mapi̍ nū̠na-ndaivī̠rviśa̠ḥ prāyā̍siṣṭā̠gṃ̠ suprī̍tē̠ sudhi̍tē vasu̠vanē̍ vasu̠dhēya̍sya vītā̠ṃ yaja̍ ॥
dē̠vī jōṣṭrī̠ vasu̍dhitī̠ yayō̍ra̠nyā-‘ghā dvēṣāgṃ̍si yū̠yava̠dā-‘nyā va̍kṣa̠-dvasu̠ vāryā̍ṇi̠ yaja̍mānāya vasu̠vanē̍ vasu̠dhēya̍sya vītā̠ṃ yaja̍ ॥
dē̠vī ū̠rjāhu̍tī̠ iṣa̠mūrja̍ma̠nyā va̍kṣa̠thsagdhi̠gṃ̠ sapī̍tima̠nyā navē̍na̠ pūrva̠-ndaya̍mānā̠-ssyāma̍ purā̠ṇēna̠ nava̠-ntāmūrja̍mū̠rjāhu̍tī ū̠rjaya̍mānē adhātāṃ vasu̠vanē̍ vasu̠dhēya̍sya vītā̠ṃ yaja̍ ॥
dē̠vā daivyā̠ hōtā̍rā̠ nēṣṭā̍rā̠ pōtā̍rā ha̠tāgha̍śagṃsā-vābha̠radva̍sū vasu̠vanē̍ vasu̠dhēya̍sya vītā̠ṃ yaja̍ ॥
dē̠vīsti̠srasti̠srō dē̠vīriḍā̠ sara̍svatī̠ bhāra̍tī̠ dyā-mbhāra̍tyādi̠tyai-ra̍spṛkṣa̠-thsara̍svatī̠magṃ ru̠drai-rya̠jñamā̍vī-di̠haivēḍa̍yā̠ vasu̍matyā
sadha̠māda̍-mmadēma vasu̠vanē̍ vasu̠dhēya̍sya viyantu̠ yaja̍ ॥
dē̠vō narā̠śagṃsa̍-striśī̠r̠ṣā ṣa̍ḍa̠kṣa-śśa̠tamidē̍nagṃ śitipṛ̠ṣṭhā āda̍dhati sa̠hasra̍mī̠-mprava̍hanti mi̠trāvaru̠ṇēda̍sya hō̠tramar​ha̍tō̠
bṛha̠spati̍-sstō̠trama̠śvinā ”ddhva̍ryavaṃ vasu̠vanē̍ vasu̠dhēya̍sya vētu̠ yaja̍ ॥
dē̠vō vana̠spati̍-rva̠r̠ṣaprā̍vā ghṛ̠tani̍rṇi̠g-dyā-
magrē̠ṇāspṛ̍kṣa̠dā-‘ntari̍kṣa̠-mmaddhyē̍nāprāḥ pṛthi̠vī-mupa̍rēṇādṛgṃhī-dvasu̠vanē̍ vasu̠dhēya̍sya vētu̠ yaja̍ ॥
dē̠va-mba̠r̠hirvāri̍tīnā-nni̠dhē dhā̍si̠ prachyu̍tīnā̠ma-pra̍chyuta-nnikāma̠dhara̍ṇa-mpuruspā̠r̠haṃ yaśa̍svadē̠nā ba̠r̠hiṣā̠-‘nyā ba̠r̠hīg​ṣya̠bhiṣyā̍ma vasu̠vanē̍ vasu̠dhēya̍sya vētu̠ yaja̍ ॥
dē̠vō a̠gni-ssvi̍ṣṭa̠kṛ-thsu̠dravi̍ṇā ma̠ndraḥ ka̠vi-ssa̠tyama̍nmā-”ya̠jī hōtā̠ hōtu̍r-hōtu̠rāya̍jīyā̠nagnē̠ yān-dē̠vānayā̠ḍyāgṃ api̍prē̠ryē tē̍ hō̠trē ama̍thsata̠ tāgṃ sa̍sa̠nuṣī̠gṃ̠ hōtrā̎-ndēva-ṅga̠mā-ndi̠vi dē̠vēṣu̍ ya̠jñamēra̍yē̠magg​
svi̍ṣṭa̠kṛchchāgnē̠ hōtā-‘bhū̎rvasu̠vanē̍ vasu̠dhēya̍sya namōvā̠kē vīhi̠ yaja̍ ॥ 34 ॥
(yajaika̍-ñcha) (a. 13)

anuvākaṃ 14 – anūyājayājyāḥ
dē̠va-mba̠r̠hiḥ । va̠su̠vanē̍ vasu̠dhēya̍sya vētu ।
dē̠vīrdvāra̍ḥ । va̠su̠vanē̍ vasu̠dhēya̍sya viyantu । dē̠vī u̠ṣāsā̠ naktā̎ । va̠su̠vanē̍ vasu̠dhēya̍sya vītām । dē̠vī jōṣṭrī̎ । va̠su̠vanē̍ vasu̠dhēya̍sya vītām ।
dē̠vī ū̠rjāhu̍tī । va̠su̠vanē̍ vasu̠dhēya̍sya vītām ॥ 35 ॥

dē̠vā daivyā̠ hōtā̍rā । va̠su̠vanē̍ vasu̠dhēya̍sya vītām । dē̠vīsti̠sra-sti̠srō dē̠vīḥ ।
va̠su̠vanē̍ vasu̠dhēya̍sya viyantu ।
dē̠vō narā̠śagṃsa̍ḥ । va̠su̠vanē̍ vasu̠dhēya̍sya vētu । dē̠vō vana̠spati̍ḥ । va̠su̠vanē̍ vasu̠dhēya̍sya vētu । dē̠va-mba̠r̠hirvāri̍tīnām । va̠su̠vanē̍ vasu̠dhēya̍sya vētu ॥ 36 ॥

dē̠vō a̠gni-ssvi̍ṣṭa̠kṛt । su̠dravi̍ṇā ma̠ndraḥ ka̠viḥ । sa̠tyama̍nmā-”ya̠jī hōtā̎ । hōtu̍r-hōtu̠rāya̍jīyān ।
agnē̠ yāndē̠vānayā̎ṭ । yāgṃ api̍prēḥ । yē tē̍ hō̠trē ama̍thsata । tāgṃ sa̍sa̠nuṣī̠gṃ̠ hōtrā̎-ndēva-ṅga̠mām । di̠vi dē̠vēṣu̍ ya̠jñamēra̍yē̠mam । svi̠ṣṭa̠kṛchchāgnē̠ hōtā-‘bhū̎ḥ ।
va̠su̠vanē̍ vasu̠dhēya̍sya namōvā̠kē vīhi̍ ॥ 37 ॥
(vī̠tā̠ṃ – ँvē̠tva – bhū̠rēka̍-ñcha) (a. 14)

anuvākaṃ 15 – sūktavākapraiṣāḥ
a̠gnima̠dya hōtā̍ramavṛṇītā̠yaṃ yaja̍māna̠ḥ pacha̍-npa̠ktīḥ pacha̍-npurō̠ḍāśa̍ṃ
ba̠ddhna-nni̍ndrā̠gnibhyā̠-ñChāgagṃ̍ sūpa̠sthā a̠dya dē̠vō vana̠spati̍-rabhava-dindrā̠gnibhyā̠-ñChāgē̠nāgha̍stā̠-nta-mmē̍da̠staḥ prati̍ pacha̠tā-‘gra̍bhīṣṭā̠mavī̍vṛdhētā-mpurō̠ḍāśē̍na̠ tvāma̠dyar​ṣa̍ ār​ṣēyar​ṣīṇā-nnapādavṛṇītā̠yaṃ yaja̍mānō ba̠hubhya̠ ā saṅga̍tēbhya ē̠ṣa mē̍ dē̠vēṣu̠ vasu̠ vāryā ya̍kṣyata̠ iti̠ tā yā
dē̠vā dē̍va̠-dānā̠nyadu̠stānya̍smā̠ ā cha̠ śāsvā cha̍ gurasvēṣi̠taścha̍ hōta̠rasi̍ bhadra̠vāchyā̍ya̠ prēṣi̍tō̠ mānu̍ṣa-ssūktavā̠kāya̍ sū̠ktā brū̍hi ॥ 38 ॥
(a̠gnima̠dyaika̎m) (a. 15)

(a̠ñjanti̠ – hōtā̍ yakṣa̠th – sami̍dvō a̠dyā – gni – rajai̠-d- daivyā̍ – ju̠ṣas – vā vṛ̍trahaṇā – gī̠rbhi – stvagg​ hyā – bha̍rata̠ – mupō̍ha̠ ya-d- dē̠va-mba̠r̠hi-ssu̍dē̠vaṃ – dē̠va-mba̠r̠hi – ra̠gnima̠dya pañcha̍daśa)

(a̠ñjan – tyu̠pāva̍sṛja̠n – nānyā yu̠vat – kara̍dē̠va ma̠ṣṭātrigṃ̍śat)

(a̠ñjanti̍ – sū̠ktā brū̍hi)

॥ hari̍ḥ ōm ॥

॥ kṛṣṇa yajurvēdīya taittirīya brāhmaṇē tṛtīyāṣṭakē ṣaṣṭhaḥ prapāṭhaka-ssamāptaḥ ॥

FAQs

What is KYTB 3.6 Pashu Hautram - Krishna Yajurveda Taittiriya Brahmana Patha - Anjanti Tvamadhvare?

KYTB 3.6 Pashu Hautram - Krishna Yajurveda Taittiriya Brahmana Patha - Anjanti Tvamadhvare is a Sri Krishna Stotrams available on Bhakti Granth in the selected language or script.

Which language or script is this version in?

This edition is published in English. Use the language selector to view another available edition.

Can I read KYTB 3.6 Pashu Hautram - Krishna Yajurveda Taittiriya Brahmana Patha - Anjanti Tvamadhvare online?

Yes. The imported text is available directly on this page for online reading and recitation.

Can I download KYTB 3.6 Pashu Hautram - Krishna Yajurveda Taittiriya Brahmana Patha - Anjanti Tvamadhvare as a PDF?

If a verified PDF resource was found on the source page, a PDF download button is automatically connected to this page.

How can I share this page?

Use Copy Link, WhatsApp or Facebook in the sticky sharing bar provided by the Bhakti Granth theme.

Are there related devotional texts on Bhakti Granth?

Yes. The Bhakti Granth theme automatically connects texts through language and topic relationships to strengthen navigation and topical coverage.

WhatsApp Facebook